ROMNEY: NOT QUITE AS BAD AS HUCKABEE, BUT TRYING

STEVE CHAPMAN, REASON - "We need to have a person of faith lead the country," he said in February, which sounds like a religious test to me. In case anyone doubts his inhospitable stance toward freethinkers, scoffers and Sunday-morning layabeds, his speech confirmed it. Nowhere did he make the slightest effort to suggest that anyone unsure of the existence of God has anything to contribute to our democratic dialogue. In fact, he went out of his way to denounce decadent European societies "too busy or too 'enlightened' to . . . kneel in prayer.". . .

Romney's theory that faith is essential to liberty suggests he has yet to visit the modern world. He doesn't try to explain countries like Germany, France and Norway—free democracies where most people no longer believe in God. Religion is not exactly synonymous with personal freedom in, say, the Muslim world. Organized Christianity once coexisted comfortably with, and often sponsored, oppression in Europe and elsewhere. . .

In the end, though, Romney accomplished what he set out to do in this speech. Henceforth, no one can possibly justify voting against him because he's a Mormon. Not when he's provided so many other good reasons.

CHRISTOPHER HITCHENS, SLATE - Romney does not understand the difference between deism and theism, nor does he know the first thing about the founding of the United States. Jefferson's Declaration may invoke a "Creator," but, as he went on to show in the battle over the Virginia Statute on Religious Freedom, he and most of his peers did not believe in a god who intervened in human affairs or in a god who had sent a son for a human sacrifice. These easily ascertainable facts are reflected in the way that the U.S. Constitution does not make any mention of a superintendent deity and in the way that the delegates to the Constitutional Convention declined an offer (possibly sarcastic), even from Benjamin Franklin, that they resort to prayer to compose their differences.

Romney may throw a big chest and say that God should be "on our currency, in our pledge," and of course on our public land in this magic holiday season, but James Madison did not think that there should be chaplains opening the proceedings of Congress or even appointed as ministers in the U.S. armed forces. Trying to dodge around this, and to support his assertion that the founders were religious in the Christian sense, Romney drones on about a barely relevant moment of emotion in 1774 and comes up with the glib slogan that "freedom requires religion just as religion requires freedom." Any fool can think of an example where freedom exists without religion - and even more easily of an instance where religion exists without (or in negation of) freedom.

This does not mean that freedom of religion is not as important as freedom from it, yet Romney makes himself absurd by saying that Mormons may not be asked about the tenets of their faith, lest this infringe the constitutional ban on a religious test for public office. Here is another failure of understanding on his part. He is not being told: Answer this question in the wrong way, and you become ineligible. He is being told: Your family is prominent in a notorious church that proselytizes its views in a famously aggressive manner. Are you only now deciding to make a secret of your beliefs? And if so, why? Would he expect a Scientologist to be able to avoid questions about L. Ron Hubbard? Does the governor of Massachusetts who publicly tried for mob applause by demanding that we "double Guantanamo" (whatever that meant) add that the detainees must not be asked what branch of Islam they favor? If an atheist was running against him, would Romney make nothing of the fact? . . .